What About the Thief on the Cross?Keith G. BallJesus
Christ, the Son of God, faced a humiliating death on the cross of Calvary.
In a further attempt at humiliation, Jesus was crucified between two
thieves. This was a fulfillment of
prophecy (Isaiah
53:12). Many who passed by, as
well as the two thieves, hurled insults and lies at Jesus (Matthew
27:29-44). However, one thief
had a change of heart. He came to
the realization that he deserved to be punished for his evil deeds (Luke
23:41). Realizing that Jesus
was the Messiah, he asked the Son of God for mercy. “Lord, remember me when thou comest
into thy kingdom.” Jesus
responded by saying, “Verily I say unto thee, Today
shalt thou be with me in paradise” (Luke
23:42-43). What a glorious day
it must have been for the thief. He
was so close to death and was then granted a future reward. THE QUESTION
The question that is often asked when discussing God’s plan of salvation
is, “What about the thief on the cross?”
This question is asked by those that hold the view that Bible baptism is
not necessary for remission of sins. Some
have sought to pattern their salvation after that of the dying thief.
The issue is not whether the thief was baptized or not. The issue is whether baptism is necessary today for remission of sins. The
thief on the cross is not a pattern for salvation in the Christian age. WHY?
The thief lived and died under the Old Covenant. As Christ went about his ministry on this earth, he could grant a future reward or remission of sins to anyone He pleased. He did this in Mark 2:5 for those that had faith and also for the thief on the cross. While Christ was alive, the thief was given the promise of the future reward
in paradise. While Christ was
alive, the Old Covenant was still in force.
“For where a testament is, there must also of
necessity be the death of the testator. For
a testament is of force after men are dead: otherwise it is of no strength at
all while the testator liveth” (Hebrews
9:16, 17). It was at the cross that the Old Law ceased to be in effect.
Soon thereafter, the New Law, the
Law of Christ, came into force. Note
that Paul points this out to the church at Colosse in Colossians
2:14, “Blotting out the handwriting of ordinances
that was against us, which was
contrary to us, and took it out of the way, nailing it to his cross.” WHAT
MUST BE DONE?
It has been seen that the dying thief is not an example or pattern for
salvation today. The question you
may ask then is, “Do we have a pattern for salvation today?”
The answer is an emphatic “Yes.”
Note these examples of conversion found in the book of Acts.
Note that baptism, in every case, is connected with their belief, thus
leading to their salvation.
Why were they baptized? They were baptized because they heard preached what Jesus
told his apostles to preach. “He
that believeth and is baptized shall be saved; but he that believeth not shall
be damned” (Mark
16:16). There is only one true answer to the question of baptism and one must look to
God’s word for that truth. It
does not do one any good to look for the truth in a creed book or a
denominational handbook because they were written by men.
One must always look to God’s word for the answer to religious
questions. “And
ye shall know the truth, and the truth shall make you free" (John
8:32). Once that truth has been
learned, one should not delay obedience to Jesus Christ for if we love Christ we
will keep his commandments (John
14:15). Note these additional verses on
baptism:
Note these additional verses on
the change of the Old Law:
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